If you have yet to download TikTok and binge watch
these videos for hours, you are one of the few left. This app has brought in
over a billion users since its release in September of 2017. What’s notable about
TikTok is that users are encouraged to copy audio made by other creators and
add their own spin on it to bring along a new purpose. Often, creators even use
clips of older songs for their audio. Unlike Youtubers who avoid any background
music at all in fear of copyright claims, TikTok creators indulge in borrowing music
or audio recordings from any source available. The idea of doing so correlates
with Jenkin’s idea of residual media and economic gain from it. Meaning, when
creators choose to upload a video with the background audio as a clip of an older
song, they revive its relevance while simultaneously changing its purpose to
fit their message. A residual economy thrives off of this type of salvaging, one
that finds value in trends, songs, and products that have lost their usefulness
or popularity overtime and recirculates the item. The economic gain that is
acquired from doing so usually comes in the form of virality and thousands of
shares, but also hands the artists another paycheck.
A prime example from TikTok is Mariah Carey’s song “Obsessed”.
Since its release in 2003, the popularity and value of this song has diminished
over the years to hardly anything. However, Teens on TikTok have brought its
value back to life in the form of choreography, making a viral trend called the
“Why You So Obsessed With Me Dance”. Now, scrolling thought the For You page,
it requires only a few swipes to find a video of someone dancing to this tune. There
are even tutorials on Youtube teaching the dance, displaying how what used to
be a top 20 hit has become a choreographed fad for teenagers to recreate and
share. To this generation, this song may now be forever linked to a TikTok
challenge rather than a pop hit that was blasted on the way to work. That’s another
characteristic of residual economics! These objects gain value in very different
ways depending on the audience it is introduced to and in what context.
Matthew Wilder’s hit “Break My Stride” from 1983 also
endured the same over-night revival via TikTok. Without this trend, the song
has very little value to us today and is not very recognizable to Millennials
or Gen Z kids. Thanks to TikTok, the song has received plenty of attention from
texting lyrics pranks to comedy skits. In CNN’s interview with Matthew Wilder,
he even commented that “Now with the advent of TikTok, it’s like having a hit
record all over again with a whole new generation”. It has even been reported that
“Once a song goes viral on TikTok, it sees huge spikes on other streaming
services such as Spotify or Youtube”. This pulls in the factor of economic
gain. By leading users down the rabbit hole of searching lyrics, finding the title,
and streaming the song, a 15-second video post has become a medium for sharing and
discovering music, ultimately, bringing in more income to artists whose work
was otherwise outdated.
The power of residual economics and TikTok’s influence
is unquestionable. Although, this recirculation of content to a new audience
also begs the question of whether we are becoming more original or simply
repetitive on social media, specifically our personal accounts. For example,
posting a boomerang of a record player spinning a vinyl brings this ancient
product back to life with the implicit message of “I have a sophisticated personality,
you should be more like me”. This object, at one point, was extremely trendy
and then slopped into some old boxy thing your grandma might own. By posting
this, you are bringing back some of its value and attempting to reincorporate
it into today’s culture as something that is, once again, cool. Posting a picture
of an outfit including a denim jacket and scrunchies certainly follows the same
guidelines. Although this fashion strays from today’s norms, it does not
qualify as original whatsoever. Check any ‘90’s magazine! It seems that being
original on social media is becoming harder and harder as more content is being
produced daily.
What came first, the chicken or the egg? My last point
that I would like to ponder is whether our taste in music, fashion, etc. is
what shapes trends (and is later brought back to life) through corporations
viewing feedback or if our taste is a product of what trends already exist
(what they show us)? Either way, we individually contribute to the cycle of residual
economics subconsciously and because it is a cycle, it will never end. What from
today’s culture do you see being revived in the future?
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